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Tuesday, February 07, 2023

Iran Plunged Into Darkness When Khomeini Returns From Exile


SALEEM SAMAD

Contrary to belief, dark clouds had overcast the skies of Iran when the Shia (or Shiite) Islamist leader Ayatollah Ruhollah Khomeini returned from exile 44 years ago on 1 February 1979.

The so-called Islamic Revolution which is believed to have ousted the Shah of Iran, Mohammad Reza Pahlavi, on 11 February 1979, is a myth – not an actual political history of Iran.

The charismatic leader of the Iranian revolution returned to Iran after 14 years in exile, indeed was an important turn point in the history of Iran.

Born around the turn of the century, Khomeini was the son of an Islamic religious scholar and in his youth memorised the Quran. He was a Shia — the branch of Islam practised by a majority of Iranians — and soon devoted himself to the formal study of Shia Islam in the city of Qom.

In 1941, British and Soviet troops occupied Iran and installed Mohammad Reza Pahlavi as the second modern Shah of Iran.

Mohammad Reza in 1963 launched the “White Revolution,” a broad reforms programme that called for the reduction of religious estates in the name of land redistribution, and equal rights for women. These reforms irked anger among the Islamic clerics in Iran.

In fiery dispatches from his seminary in Qom, Khomeini called for the overthrow of the Shah and the establishment of an Islamic state. In 1963, the Shah imprisoned him, which led to anti-Shah riots, and on 4 November 1964, expelled from Iran.

Khomeini settled in An Najaf, a Shia holy city across the border in Iraq, and sent home audio recordings of his sermons that continued to incite his seminary student and disciples.

In the 1970s, the Shah of Iran further enraged Islamists in Iran when he replaced the Islamic calendar with a Persian calendar.

As discontent grew, the Shah became more repressive with critics and dissidents, while public support for Khomeini grew. In 1978, massive anti-Shah demonstrations broke out in Iran’s major cities. Disgruntled citizens of the lower and middle classes joined the radical students, and Khomeini called for Shah’s immediate overthrow.

The Shah and his family fled the country two weeks before the return of Khomeini, and the jubilant Iranian revolutionaries were eager to establish a fundamentalist Islamic government.

With religious fervour running high, Khomeini consolidated his authority and set out to transform Iran into a religious state – pushing once a modern Iran towards the 7th-century medieval era.

In December 1979, a new Iranian constitution was approved, naming Khomeini as Iran’s political and religious leader for life.

Under his strict Islamic law, Iranian women were denied equal rights and required to wear hijab (Muslim veil), Western culture was banned, and strict Islamic Sharia law and brutal punishments were imposed.

In suppressing opposition, Khomeini proved as ruthless as the Shah, and thousands of political dissidents, critics and opposition were executed during his decade of rule.

The dangerous political decision taken by the revolutionaries caused immense harm to the nation. The unlimited pain, agony and suffering endured by millions of Iranian who believe in life and freedom.

The Islamic Republic denied democracy, pluralism, secularism, inclusive elections, and criminalised freedom of expression. LGTBQ and other forms of pro-choice lifestyle were also criminalised.

Earlier, the anti-Shah revolutionaries were drawn from the Marxist Tudeh Party and leftist Mojahedin-e-Khalq (MEK) which were banned by the Islamic Republic.

All progressive movements were brutally suppressed by the Islamic Revolutionary Guards, dubbed as ‘Khomeini’s children’.

The MEK was founded on 5 September 1965 by like-minded leftist students in Iran and affiliated with the freedom movement of Iran to oppose the American-backed Shah Mohammad Reza Pahlavi.

The MEK engaged in armed conflict with Shah’s regime in the 1970s and contributed to the collapse of Shah during the 1979 Iranian Revolution.

Simultaneously the communist leadership of the Tudeh Party organised the working class, including the thousands of Taxi drivers to revolt against despot Shah’s regime.

The communist also organised the civil bureaucracy, police administration and military to show dissent against Shah’s regime.

After the fall of the Pahlavi dynasty, the MEK boycotted the December 1979 Iranian constitutional referendum and Khomeini prevented Massoud Rajavi and other MEK members from running for office.

By 1981, authorities had banned the MEK and begun a major crackdown on the group’s members and supporters, driving the organisation underground. Islamic Republic arrested and executed numerous MEK and Tudeh Party leaders, members and sympathisers.

From his home in exile outside Paris, the defiant leader (Khomeini) extended offers to United States President Jimmy Carter. “Iranian military leaders listen to you,” he said, “but the Iranian people follow my orders.” Khomeini feared the nervous military and believed the royalist top brass hated him.

He urged Carter that if he could use his influence on the military to clear the way for his takeover, Khomeini suggested, he would calm the nation and stability could be restored. Reiterating America’s interest and US citizens in Iran would be protected.

Khomeini wanted Shah’s chief benefactor (US) to understand that he had no quarrel with America.

“Khomeini explained he was not opposed to American interests in Iran,” according to a 1980 CIA analysis titled Islam in Iran, partially released to the public in 2008.

At that time, the Iranian street protests were chaotic. Protesters clashed with troops, shops were closed, and public services were suspended. Meanwhile, labour strikes had all but halted the flow of oil, jeopardising a vital Western interest.

Persuaded by Carter, Iran’s tyrannical ruler, Shah, finally fled the country – thus ending the so-called Pahlavi dynasty for 2,500 years.

The Americans had extensive contact with Ayatollah Khomeini before the Iran revolution, writes the Guardian newspaper, which had access to the secret documents.

Documents seen by BBC suggest Carter administration paved way for Khomeini to return to Iran by holding the army back from launching a military coup.

Despite assurance to the US establishment for normalisation of diplomatic ties, on 4 November 1979, the 15th anniversary of his exile, students stormed the US embassy in Tehran and took the staff hostage.

With Khomeini’s approval, the radicals demanded the return of the Shah to Iran and held 52 Americans hostage, for 444 days. The Shah died in Egypt of cancer in July 1980.

After Ayatollah Khomeini died on 3 June 1989, Ali Khamenei became Supreme Leader. He is still the lifelong supremo of Islamic Iran with an iron hand.

Presently Iran has plunged into a nationwide protest against tyrannical rule by Mullahs where freedom of speech and equal rights of gender has been criminalised.

Will have to wait for how the Islamic Republic manages damage control after the global outcry of the brutal suppression of #IranRevolution, which broke out after a teenage girl Masha Amini was tortured to death recently by moral police for the inappropriate wearing of the hijab.

First published in The News Times, February 7, 2023

Saleem Samad, is an award-winning independent journalist, media rights defender, recipient of Ashoka Fellowship and Hellman-Hammett Award. He could be reached at <saleemsamad@hotmail.com>; Twitter @saleemsamad

Sunday, February 05, 2023

Shahbag Square Thunderous Slogan ‘Joy Bangla'

SALEEM SAMAD

On 5 February 2013, suddenly Shahbagh intersection become lively as thousands of angry and frustrated young people thronged the place to demand maximum punishment of war criminals indicted for war crimes and a crime against humanity during the brutal birth of Bangladesh.

On the tenth anniversary of Gono Jagaron Moncho, remembered for the revival of the war cry of Bangladeshi nationalism ‘Joy Bangla’ was significant. Tens of thousands of young people from all walks of life have turned up to protest the life sentences handed out to Islamists.

The platform for trial and punishment of Bangladesh-born henchmen of occupation Pakistan armed forces imbibed millions of young people despite they were born after the liberation war. They did not forget what the war criminals have committed to their motherland.

Popular belief suggests that Bangladesh is a conservative Sunni Muslim majority. The melee of thousands of young women at the square belies this. The women are there, with children in tow, on their lap or shoulder way past midnight.

The deafening roar of the youths at Shahbag Square, the epicentre of protest in Dhaka, is awe-inspiring. Mainly because over one lakh youth chanted “Joy Bangla” (Long Live Bangladesh) throughout the day and night.

Joy Bangla was the war cry of the Mukti Bahini (Bangladesh Liberation Forces) during the 1971 bloody liberation war.

The Joy Bangla slogan became taboo after the assassination of independence hero Sheikh Mujibur Rahman in 1975.

“Today I walk in the streets shouting the slogan without fear, prejudice or being bashful,” Shamsuddin Ahmed, journalist and writer tells me. “I haven’t heard that slogan in over 40 years since the country was liberated.”

The revival of the war cry of Bangladeshi nationalism is significant. Young people from all walks of life have turned out in their thousands to protest the life sentences handed out to an Islamist war criminal by the Bangladesh International Crimes Tribunal.

If the tribunal persists, Bangladesh could become the world’s first Muslim nation to bury political Islam once and for all. It is a devil which needs to be contained. And here’s why they were at Shahbag.

The struggle against the Islamic Republic of Pakistan was sparked off in its erstwhile eastern province in March 1971. Nine months later, the new nation of Bangladesh emerged, after a bloody gruesome war for millions of Muslims, Hindus, Christians and Buddhists and Adivasis alike.

Pakistan’s marauding army with their local henchmen committed genocide, crime against humanity and forced abductions for nine months of the independence war, nearly 4.5 lakh women were victims of rape as a weapon of war, and intellectuals were murdered and abducted.

Bangladesh war historian Prof. Muntasir Mamoon claims genocide of three million people. These were people whose only crime was to believe in the independence of Bangladesh. The marauding Pakistan forces and their henchmen were blamed for the genocide.

The peasants and students fought the elite Pakistan military forces and their auxiliary forces, largely recruited from among the Bangalee Muslim population in the country.

Their spirits were not dampened and we have demanded the trial of these henchmen, collaborators of war crimes. For forty years our voice was not heard. But most underestimated the new generation.

Their thunderous cry is not just audible over Shahbag Square. It echoes over social media, Twitter and Facebook. It is an angry voice demanding justice.

In the Arab Spring, the protests were anti-government. The Arab protester’s objective was to achieve democracy, freedom and justice. In Bangladesh, the scenario is dramatically different.

The protester’s quest is to seek justice for crimes committed in 1971, when Bangladesh, formerly the Eastern province of Pakistan, attained its independence. The crowd listens patiently to the chorus, poetry recitation and brief speeches for hours. Thousands chant slogans repeatedly.

Today Gono Jagaron Moncho which bonded millions of youngsters is a history, despite the controversy and myths around the movement. Forty-two years after its difficult birth, Bangladesh witnessed a rebirth in Shahbag Square.

First published in The News Times, February 5, 2023

Saleem Samad, is an award winning independent journalist, media rights defender, recipient of Ashoka Fellowship and Hellman-Hammett Award. He could be reached at <saleemsamad@hotmail.com>; Twitter @saleemsamad

Monday, January 16, 2023

“Adivasis Drowning In Abject Poverty”


SALEEM SAMAD

A rosy picture of national ethnic people dancing and singing adorned in traditional ethnic dress in most national events, cultural programmes on state-run television, Pahari (hill people) ethnic food festivals and recruitment in government jobs is not the true story of the life, livelihood and visibility of the Adivasis in Bangladesh.

Bangladesh has 50 different national minorities. They have distinctive languages, cultures and practices which they inherited from their ancestors. The Adivasis are inhabitants in forests in the plainland and the hill forests in the Chittagong Hill Tracts (CHT).

Left-leaning lawmaker Fazle Hossain Badsha agreed to disagree with leading development economist Prof Abul Barakat on his policy research on the status of Adivasi. He remarked that they should not be bracketed as a disadvantaged or vulnerable population, which does not reflect the real status of the national minorities.

Badsha without hesitation said, the Adivasis are drowning in abject poverty and pushed toward vulnerability by the majoritarian but stopped short of mentioning ‘Bangalee Muslims’ as the devil.

They have adopted several “survival strategies” to combat hunger and poverty from environmentally friendly exploitation of nature, the lawmaker observed.

Well, the lawmaker agreed with Prof Barakat that Adivasis are losing their forest rights, are traditionally conservators of forests, access to farm in khas (public) lands, and clumsy land acquisition formalities have pushed the Adivasis further into vulnerability to survive on a bare minimum.

Dr Barakat shared his findings from a policy study on the ‘Study of Budget Allocation and Budget Spent for Development of Ethnic People (CHT and Plainland) in Bangladesh’, a research conducted by the Human Development Research Centre (HDRC) and funded by Manusher Jonno Foundation on 15 January at CIRDAP Auditorium.

The economist said two-thirds of the Adivasis are caught in a functionally landless category. The poverty index argues that 60 per cent of the national minorities are very poor.

The national budget is more than a statement of allocation for the development of economic and social sectors. But the ethnic people have been deprived and discriminated against historically, admitted the study.

The budget allocations for the Adivasi people are too little and too inadequate. A large part of the allocations are not spent for them and they get an insignificant amount from a large pie.

Adivasi people do not get adequate allocations from the national budget. Like all other ordinary and marginalised people, the participation of Adivasis in the budget planning process is absent.

Even their community and national leaders are not approached for any meaningful discussion to assess the real needs and demands.

Some allocations seem to be “not so needful”, while some other priority needs are ignored, most likely due to the absence of consultation with the communities.

The lack of effective monitoring is another stark reality. A portion of the insufficient allocation to the Adivasi is not fully spent due to a lack of accountability. The quality of spending is questionable due to leakage misappropriation by the rent-seekers, mistargeting and other misgovernance issues.

Reviewing the national budget allocation for the Adivasi it is found that an estimated Taka 2,508 crore (1.22 per cent of the Annual Development Plan-ADP) in financial year (FY) 2020-21; and Tk 2,400 crore in FY 21-22.

It could be understood that the allocations decreased in FY 21-22 by Tk 108 crore or 4.34 per cent in nominal terms.

There are some critical but missing allocation line items for the ethnic people for plainland Adivasi people, those include food assistance in ‘monga’ (absence of farm work) months, legal aids for ownership of grabbed land, education in their language, equitable health services, enhancing livelihood endowment, promotion and protection of Adivasi culture and knowledge management,

The critical missing allocation line items for the CHT Adivasi include adequate budget provisions for the land commission, CHT regional council, perspective plan, biodiversity and environmental protection.

Lawmaker Badsha echoed with Dr Barakat that a separate ministry for the plainland Adivasis was recommended. The present Ministry for CHT Affairs could be revamped and made into one ministry for the national minorities, which may have a CHT Division in the newly formed ministry.

An effective Land Commission is very vital for the Adivasi against organised land grabbers, having political clouts. The land grabbers are actively functioning all over the communes of Adivasi regions with impunity.

The land litigations in district courts are another frustration for the Adivasis who lost their ancestral lands to the land grabbers. The worst case scenario is when the state acquires a large portion of lands which belonged to the Adivasis in a bid to develop so-called eco-parks or lease the land to private corporations for the construction of resorts and plantation gardens.

Finally, the study recommends emphasising food security, inclusive development, widen the social net to trap the Adivasis slipping into abject poverty and hunger.

First published in The News Times,January 16, 2023

Saleem Samad, is an award-winning independent journalist, media rights defender, recipient of Ashoka Fellowship and Hellman-Hammett Award. He could be reached at <saleemsamad@hotmail.com>; Twitter @saleemsamad

Friday, December 16, 2022

How Long Can Pakistan Troops Hold In East Pakistan?

SALEEM SAMAD

In a crucial meeting held in Washington DC, on the morning of December 6, 1971, was attended by senior officials of departments of State, Defence, Joint Chief of Staffs, CIA, USAID, and others.

The heavyweight US Secretary for State at the onset of the meeting asked Gen. Westmoreland: What is your military assessment? How long can Pakistan hold out in the east [Bangladesh]?

Gen. Westmoreland candidly said, up to three weeks. Once Pakistan Army runs out of supplies, all the troops in East Pakistan [Bangladesh] will become a hostage.

No doubt sly Kissinger was worried about the safety and security of marauding Pakistan’s troops battling in occupied Bangladesh.

The United States seriously wanted to stick with withdrawal and ceasefire not a humiliating surrender of Pakistan troops and Kissinger assured the Pakistan regime that they doing all the best they can do diplomatically.

The perturbed Kissinger believed that there would be a massacre of the disarmed troops in the hands of the Mukti Bahini (Bangladesh Liberation Forces) after enemy soldiers are disarmed.

Three days after a full-scale war between India-Pakistan on the eastern front and Bangladesh-India jointly against Pakistan in the eastern war theatre, Henry Kissinger asked how long Pakistan troops can hold in Bangladesh.

The officials discussed whether there were any possibilities of Pakistan troop evacuation. Gen. Westmoreland responded in negative.

A senior official of the State Department asked Gen. Westmoreland that assuming the Indians take over Bangladesh, how do you think it will happen.

Gen. Westmoreland: I think their primary thrust will be to cut off the seaport of Chittagong. This will virtually cut off any possibility of resupply. Then they will move to destroy Pakistan’s regular forces, in cooperation with the Mukti Bahini. They will then be faced with the major job of restoring some order to the country. I think there will be a revenge massacre — possibly the greatest in the twentieth century.

Kissinger asked shall the Indians withdraw their army once the Pakistan forces were disarmed.

Gen. Westmoreland replied that he thinks they [Indians] will leave three or four divisions to work with the Mukti Bahini and pull the remainder back to the West [Pakistan].

The officials expect that the Indians will pull out as quickly as they can. Once the Pakistan forces are disarmed, the Indians will have a friendly population. They can afford to move back to the border areas quickly.

Another official in the nerve-breaking meeting predicted that after the Indian Army has been in Bangladesh for two or three weeks, they will be accepted as a “Hindu army of occupation”.

Kissinger asked: What will India do with Bangladesh? Will they see it as an independent state or have them negotiate with Islamabad?

An official responded that India has already recognised Bangladesh as an independent country. Kissinger said then there is no hope for Pakistan to negotiate with Bangladesh.

The objective of the prudent Indian Prime Minister Indira Gandhi’s government was to force a surrender of the Pakistani troops in Bangladesh within 10 days.

In a telegram from New Delhi on December 6, US Ambassador Kenneth Barnard Keating reported that Indian Foreign Secretary Triloki Nath Kaul had expressed “disappointment, shock and surprise” that the United States had tabled the resolution it did in the UNSC.

On December 5 the Soviet representative on the United Nations Security Council (UNSC) vetoed an eight-power draft resolution that called for a ceasefire and mutual withdrawal of forces, as well as intensified efforts to create the conditions necessary for the return of refugees to their homes.

However, the UN Security Council accepted on December 6 that an impasse had been reached in its deliberations on the conflict in South Asia, and referred the issue to the General Assembly adopted by a vote of 11 to 0 with 4 abstentions.

On the other hand, Pakistan’s General Yahya Khan’s administration conveyed their intentions to retreat from their eastern wing to the United Nations on 10 December 1971, and a formal surrender was submitted and accepted when the Commander of Eastern Command and Governor of East Pakistan, General Niazi, signed an instrument of surrender with his counterpart, Lieutenant General Jagjit Singh Aurora, Commander of Eastern Command.

An estimated 93,000 Pakistan troops and civilians including family members made an unconditional public surrender in Dhaka on December 16, 1971, which is observed each year as Victory Day both in Bangladesh and by Indian armed forces.

The surrender was indeed the largest surrender that the world had witnessed since the end of the Second World War.

Conclusion: Despite the growing anger among the Mukti Bahini commanders to avenge the extreme barbarity unleashed by Pakistan troops, fortunately, none of the disarmed enemy troops was killed or died for being held captive in military garrisons inside Bangladesh.

Soon after the Prisoners of War (POWs) were transferred to India, as newly born Bangladesh did not have the ability to the containment of such a huge number of POWs.

Under Tripartite Agreement in April 1974 between Bangladesh, India and Pakistan signed in New Delhi enabled the repatriation of all the 79,676 uniformed POWs and 13,324 civilians to Pakistan, including the 195 officers held for suspected war crimes.

First published in The News Times, December 16, 2022

Saleem Samad, is an independent journalist, media rights defender, recipient of Ashoka Fellowship and Hellman-Hammett Award. He could be reached at <saleemsamad@hotmail.com>; Twitter @saleemsamad

Sunday, December 04, 2022

Peace on silver jubilee remains elusive for hill people


SALEEM SAMAD

People of the hill forest, an abode of the Mongoloid ethnic Adivasis refuse to celebrate the historic signing of the Chittagong Hill Tracts (CHT) Peace Accord on December 2, which brought to an end a protracted autonomy-seeking insurgency for more than two decades.
However, the government is officially celebrating the silver jubilee of the Peace Accord. The government-sponsored supplements in mainstream newspapers failed to mention the implementation of the accord and instead runs a list of physical developments including how many solar-panel sets were distributed, roads and bridges were built and blah, blah.
On the other hand, the Parbatya Chattagram Jana Samhati Samiti (PCJSS) in a paid supplement in Dainik Samakal stated that in 25 years the peace accord has not been fully implemented, which remains a bone of contention among the ethnic communities in the hills.
Out of 72 provisions of the accord, only 25 provisions and 18 clauses have been partially implemented, said PCJSS supremo Jyotirindra Bodhipriya Larma a.k.a. Shantu Larma on the occasion of the 25th anniversary at Liberation War Museum auditorium which was not a surprise for many.
On the eve of the accord’s silver jubilee, a full-fledged Hill District Council in Rangamati, Khagrachari and Bandarban has not been formed through direct elections. The interim Hill District Councils were formed with hand-picked ruling party members, mostly Bangalee and a few Adivasis. This undemocratic and partisan path gives a wrong message to the hill people of a lack of political commitment.
The government remains silent when the implementation of the fundamental provisions of the accord was raised, which caused further complications.
Despite all odds, Shantu Larma seems hopeful that the accord will surely see the light of day before the ‘golden jubilee’ celebration. Then only the hill people will be able to celebrate the accord, he quipped.
Unless the peace accord, signed on 2 December 1997 during the first tenure of Sheikh Hasina’s government (1996-2001), peace will remain elusive for the Adivasis of the picturesque hills.
In the last quarter century, the CHT Peace Accord Implementation Committee has held its 6th meeting recently. This also gives an impression of the seriousness of the government’s will.
On the other side, the CHT Land Commission formed under the provision of the CHT Accord has not progressed at all.
Nevertheless, Shantu Larma seems to have faith in Prime Minister Sheikh Hasina, who he said has the sincere political will to get the peace deal signed and a bill passed in the parliament.
He argued that the responsibility to implement the peace accord lies with the state and nobody else, not PCJSS.
A road map to implement the accord to achieve peace was also agreed upon with the government. It was not understood what hindered the delay in the implementation of the accord.
The peace process for a solution with the government’s liaison committee had been initiated during the military junta of General H M Ershad. Later when Khaleda Zia’s Bangladesh Nationalist Party (BNP) came to power, the dialogue with the government continued and the end result was zero.
Both regimes experienced hiccups as the liaison committees could not envisage a political solution to the crisis.
When Sheikh Hasina came to power in 1996, a year later a rapid series of dialogues resulted in the CHT Peace Accord after the government recognised the crisis as a political problem.
The CHT Peace Accord was written with the supreme sacrifice of the blood of the Adivasis and the political vision of the Awami League government.
“We are continuing the dialogue to achieve peace,” PCJSS supremo said.
In frustration, Shantu Larma remarked that: “It does not take 25 years to implement a peace accord.”
Most people in Bangladesh, especially those visiting the hill forests as a tourist are not aware that martial law has long gone away with the fall of a dictator in 1990, a de facto military rule continues, and ‘Operation Uttaran’ has not been withdrawn, even though it was agreed in the accord to stop targeting the hill people.
The military dictator General Ziaur Rahman deliberately wanted to Islamise CHT and pushed tens of thousands of landless Bangalee Muslim settlers from the floodplains.
Presently, the authorities are systematically making efforts to “Bangalise” the region – further marginalising the Adivasis.
For the last 25 years, the Adivasi youths and student leaders launched a violent movement to pressure the government to realise the accord’s implementation but were frustrated.
The Adivasis will continue to suffer in pain and agony for non-compliance with the much talked about peace accord with the autonomy-seeking armed ethnic minorities of the CHT.

First published in The News Times, December 3, 2022
Saleem Samad, is an independent journalist, media rights defender, recipient of Ashoka Fellowship and Hellman-Hammett Award. He could be reached at <saleemsamad@hotmail.com>; Twitter @saleemsamad

Friday, December 02, 2022

White Paper uprising dents ego of the China’s leadership


SALEEM SAMAD

It’s unusual for a Chinese to protest against the despotic regime of the Chinese Communist Party. Such incidents are immediately suppressed under draconian laws and repressive tools to neutralise the dissenting voice.
The pro-democracy student movement at Tiananmen Square in 1989 was cruelly crushed and threw thousands of protesters were in nauseating prisons after they were brutally tortured to sign cooked-up confessional statements.
Well, it is not normal for the Chinese to join street protests. The people are trained to remain silent against the tyrannical rule – in absence of freedom of expression and democracy.
Last week, an unprecedented protest against the Chinese hyped “dynamic zero-Covid” policy for weeks and months contributed to anger and frustration. The lockdown was so stringent that the apartment buildings were sealed and entrances were barricaded.
The flurry of videos of the fire incident in a high-rise apartment, lead to a public outcry which quickly spread across the country – in 17 major cities including Beijing, Chengdu, Chongqing, Guangzhou, Hangzhou, Jinan, Lanzhou, Nanjing, Shanghai, Urumqi, Wuhan and Xi’an.
In a bid to discourage participation in the uprising, the authorities of elite universities hung notices for closing the campus and shuttled the students to train stations and airports.
In most cities, the protests in China turned violent. The protesters showed a blank white paper to give a message of the lack of a free press, free speech, freedom of expression and freedom of faith – most importantly absence of democracy.
The protest sparked after a fire in Urumqi, the capital of the Xinjiang province, the home of Uyghur Muslims. The fire killed 10 residents as the emergency response team were unable to reach the inferno victims. The province was under a strict Coronavirus lockdown for more than 100 days.
The Uyghurs for several years are facing persecution and relocation in mainland China, while a huge number of the community remains captive in so-called internment camps for months.
Sinologist David Moser in a tweet writes: I’ve lived in China for 30 years, and I’ve never seen such a brazenly open and sustained expression of rage against the [People’s Republic of China] PRC govt. WeChat [a Chinese popular social media app] is exploding with protest videos and furious vitriol, and civil disobedience is becoming rampant. This is a serious test of CCP governance.
Filmmaker Rob Schneider writes: When tyranny pushes citizens to where they have nothing to lose because their government has crushed all their hopes and liberties to the point of starvation…people fight back!
The fresh demonstrations occurred weeks after securing a third term as the Communist Party’s general secretary, Chinese President Xi Jinping is presently facing widespread popular discontent seen in China since 1989. He spearheaded the extreme lockdown measures across the country.
Nevertheless, the street demonstration has yielded results. The Chinese authorities have hastily relaxed lockdown restrictions and lifted lockdowns in some cities which have been confined for weeks to more than a month.
A top health official acknowledges the changing nature of the virus as the country faces a ‘new situation’. The authority went a step further – allowing close contacts to isolate at home instead of spending five days in a quarantine facility.
As usual, heavily censored Chinese state media did not mention a word about the street protests, except for the relaxation of restrictions.
The award-winning Italian filmmaker Federico Fellini aptly said about state media that “censorship is advertising paid by the [Chinese] government.”
The Communist Party of China teaches millions of new-generation students in schools and through youth organisations not to challenge authorities, which is deemed as a sin. People are not trained not to talk or type or write anything – just obey and obey as slaves.
Selina Wang, CNN International Correspondent stationed in China says, protests in China are not rare. “This is an extraordinary, historic moment in China.”
In Wuhan, the anti-lockdown protesters are tearing down barricades shouting “It started in Wuhan and it ends in Wuhan!”
From Tokyo to New York to London to Paris, the Chinese people are protesting the COVID suppression by President Xi and showing solidarity and a call for freedom.
The repressive healthcare authority had fed the captive Chinese audience of the success of zero-Covid management. Almost three years later, the series of lockdowns is a reversal from an initial victory against Covid-19 which demonstrates the worse situation when there is a lack of transparency and accountability. Most importantly, the authorities lack a long-term strategy to attain zero-Covid.
To regain public confidence, the autocratic regime needs a timeline for ending zero-Covid when the country’s Covid-19 containment strategy relies on public cooperation, but after almost three years of the pandemic, frustrations are mounting, writes Andrei Lungu, South China Morning Post published from Hong Kong.
China’s “dynamic zero-Covid” policy narrative has centred on the efficiency of its political system, which is supposedly better suited than democratic governments to both identify the interests of the people and marshal the resources needed to advance them.
The “dynamic zero-Covid” policy was believed by millions to be a strategy based on scientific fact, but now it seems it was driven by political interests. Instead of an enlightened government that protects its people, Beijing is now pictured as an ideological zealot, concludes Lungu.

First published in The News Times, December 2, 2022
Saleem Samad, is an independent journalist, media rights defender, recipient of Ashoka Fellowship and Hellman-Hammett Award. He could be reached at <saleemsamad@hotmail.com>; Twitter @saleemsamad


Monday, November 28, 2022

Why Pakistan Army blames the 1971 debacle on the politicians?


SALEEM SAMAD

The outgoing Pakistan Chief of Army Staff (COAS), General Qamar Javed Bajwa in one of the several farewells meetups categorically said “1971 was not a military, but a political failure. Our army fought courageously in East Pakistan (now Bangladesh).”
He lamented that those fallen martyrs of the Pakistan Army were never honoured and people have forgotten them and politicians never mention their sacrifice.
He made a desperate attempt to “correct” the narrative of 1971 and stated facts regarding the debacle, and said the number of [Pakistan] soldiers fighting [in eastern war theatre] was not 92,000 but 34,000 while the others were in different government departments.
Quoting his speech he said, “Against these heavy odds, our army fought bravely and gave exemplary sacrifices which were acknowledged by Indian Army chief Field Marshal Manekshaw.”
By ‘against these heavy odds’, General Bajwa meant that 34,000 Pakistani soldiers were confronted by an Indian Army of 250,000 soldiers and 200,000 members of the Mukti Bahini.
Such mind-blogging narratives of Bajwa have also shaken the political and military historians in Pakistan.
Shouldn’t you feel that Gen Bajwa needs to update his knowledge of the political history leading to the liberation war in 1971 and the humiliating defeat of the marauding Pakistan armed forces in the eastern war theatre?
The brutal birth of Bangladesh experienced the genocide of three million, rape as a weapon of war of tens of thousands of women, and brutal murder of thousands of intellectuals committed by the occupation Pakistan military and their henchmen recruited to kill, torture, rape and of course loot to frustrate the war of independence.
When the dreadful ‘Operation Searchlight’ was launched at midnight on 25th March 1971 in Dhaka and later spread to the rest of the country, the Pakistan military perpetrated the genocidal campaign under the military dictator General Yahya Khan.
Apologetic General Shaheb was a school student in 1971. But while in the military academy and later when he was climbing the ladders of his career in Rawalpindi GHQ. he must have read the Justice Hamidoor Rahman Commission Report regarding the debacle in 1971.
He need not read any documents or books published in Bangladesh on the 1971 war. It is believed that he must have come across scores of books penned by senior military officers of Pakistan, as well as by Indians who were on the battleground.
Does any of the documents and books claim that it was a failure of the politicians? In the helms of affairs were senior military hawks in Rawalpindi GHQ along with the civil bureaucrats in Islamabad.
Pakistan was sans political government since 1958 and continued till 1972. A political government took charge after an election in 1977 under a fresh constitution.
Pakistan lived under military rule since 1958 when General Ayub Khan led a bloodless coup and became the self-styled President of the country. He abrogated the 1956 historic constitution and accused many senior and junior ministers of the United Front mostly from East Bengal (now Bangladesh) of corruption and were tried in kangaroo military courts.
The 1970 elections, incidentally were held under a Martial Law regime, which arbitrarily denied the handover of political power to an elected majoritarian party Awami League.
Therefore the outgoing Pakistan COAS blaming the debacle on the shoulders of politicians was from his fairytale dream.
The military hawks in Rawalpindi were the mastermind of the crackdown and was cleared from the headquarters of the Chief Martial Law Administrator (CMLA), according to Major General Khadim Hussain Raja’s book ‘A Stranger In My Own Country’.
The book describes that during January and early February 1971, military dictator General Yahya had visualised the possibility of a military crackdown accompanied by the suspension of all political activity.
The top commanders in Dhaka had the opinion that it would be sheer ‘lunacy’ to attempt the operation at that time.
On 27 February 1971, Gen Raja gave formal orders to brigade commanders to be prepared for Operation Blitz into action.
Soon both Lieutenant General Yaqub Khan and Admiral S.M. Ahsan were denied access to President Yahya when he arrived in Dhaka for a series of parleys, primarily with Bangabandhu Sheikh Mujibur Rahman.
The two top brasses Admiral S.M. Ahsan, Governor of East Pakistan and Lieutenant General Yaqub Khan, Commander of the Eastern Command in Dhaka were unceremoniously removed by Rawalpindi GHQ for dilly-dally in executing the crackdown.
The duo instead appealed to President Yahya to forget about the “military solution” to the political impasse and hold dialogue with Sheikh Mujib, chief of Awami League to discuss the Six-Point, which was found scribed in the ‘Strategy, Diplomacy, Humanity: Life and Work of Sahabzada Yaqub’ as a threat to security and sovereignty of Pakistan.
He states that “I am convinced there is no military solution, which can make sense in the present situation. I am consequently unable to accept the responsibility for implementing a mission namely, a military solution, that would mean civil war and large-scale killings of unarmed civilians and would achieve no sane aim. It would have disastrous consequences,” Sahabzada Yaqub concluded.
The military hawks, according to Brigadier A. R. Siddiqi’s book ‘East Pakistan the Endgame’ understands that in March, the Rawalpindi was growing impatient for the delay of the crackdown.
The military dictator angry with General Yakub replaced him and appointed Lieutenant General Tikka Khan, who was known as the “Butcher of Balochistan”. The message of the replacement was loud and clear.
In midst of the dialogue, the infamous Operation Searchlight was launched. Several historians explain that military hawks kept in mind the dreadful operation and the parley was a ploy.
The plan for Operation Searchlight was quickly adopted by Yahya Khan and implemented when he was still in Dhaka. How can Bajwa attribute the humiliating defeat to a “political failure”?

First published in The News Times, November 28, 2022
Saleem Samad, is an independent journalist, media rights defender, recipient of Ashoka Fellowship and Hellman-Hammett Award. He could be reached at <saleemsamad@hotmail.com>; Twitter @saleemsamad


Sunday, November 20, 2022

Why Pakistan Is Upset With The Taliban?

SALEEM SAMAD

Maryam Marof Arwin, founder of Afghanistan Women and Children Strengthen Welfare Organisation in a Twitter post lament: Afghanistan has been made a cage for Afghan women and girls.

This tweet tells a million words, which depicts the state of Afghanistan after a 16-month rule by the barbarian Taliban, who has pushed the nation into the 7th-century medieval era.

Last week, Pakistan’s envoy in his deliberation made a damning assessment of Taliban’s rule at the so-called “Moscow Format of Consultations” by key regional countries mostly neighbours held on 16 November hosted by Russia.

In an unusual move, the envoy from Islamabad tells despite assurances from Kabul, the rights of women and girls have regressed.

The assessment shared by Ambassador Muhammad Sadiq, Pakistan’s special envoy on Afghanistan, said the interim government has done little to form an inclusive government, protect the rights of women and eradicate dreaded terrorist networks.

The fourth meeting of the Moscow Format since 2017 was held with participation from Russia, Kazakhstan, Tajikistan, Iran, Pakistan, China, Turkmenistan, India, Kyrgyzstan and Uzbekistan at the level of Special Representatives or Envoys on Afghanistan.

Meanwhile, the portal Khaama Press News Agency of Afghanistan blasted the Moscow Format and argued that the meeting was ‘incomplete’ without Taliban representatives.

It is understood that Kremlin is frustrated and decided not to invite Taliban representative to Moscow for the consultation.

Russia’s displeasure was caused by negative progress made toward an inclusive Afghan government reflecting the interests of all the ethnic and political forces of the country, as promised by the Taliban’s end.

The joint statement released at the end of the consultation of the Moscow Format on Afghanistan called the Taliban a “new reality,” and stressed the formation of an “inclusive government”, respecting the interests of all major “ethnopolitical” forces.

Ambassador Sadiq in his address took an unusually harsh attitude against the Taliban regime.

In the last meeting in Moscow last year laid down broad principles to govern practical engagement with the Interim Afghan government based on i) promoting inclusivity; ii) respecting fundamental human rights including rights of women; iii) countering terrorism; and iv) sustained support to the Afghan people, including the provision of humanitarian and economic support.

The Moscow Format hoped that as friends and neighbours of Afghanistan, stood up for the Afghans. The consultation advances desired goals by bringing together the regional countries in a process of meaningful dialogue and engagement on Afghanistan.

Sadiq said the progress barometer signalled some of the worst fears, including a rapidly deteriorating security situation in Afghanistan, the mass exodus of refugees and a prolonged period of instability and violence did not materialise, the interim Afghan government had also not made the kind of progress that the international community consistently urged the interim Afghan government to promote greater political inclusivity.

Incidentally, Rawalpindi funded, trained and abetted the Taliban fighters. Earlier, to oust the Soviet invader of Afghanistan in the 70s channelled American weapons, funds and sanctuaries to the Mujahideen including Al Qaeda brainchild Osama Bin Laden.

The proliferation of military-grade weapons and violent terrorism have spilled over to Pakistan. Rawalpindi is feeling the pinch in their shoes of the threats of violence and civil war in the regions along the borders with Afghanistan.

The Taliban fighters returned to power in August 2021 and deliberately ignored all the commitments made separately in Doha as well as in Moscow.

Despite assurance from the interim Kabul government, the rights of women and girls also appeared to have regressed, not progressed, according to the Pakistani envoy. He added that the footprint of terrorist organisations in Afghanistan had yet to be fully eradicated.

The United Nations Office on Drugs and Crime (UNODC) claims that opium cultivation in Afghanistan has increased by 32% over the previous year.

Opium cultivation has caused a larger drug problem in Afghanistan. It has invited a nexus of the international network of the opium trade and money laundering.

Not to anybody’s surprise, the terror network protects the drug lords to collect funding to augment the outfit’s clandestine operations from the opium trade.

Well, the Taliban regime for their survival in the face of global economic sanctions benefitted from the opium trade.

With the lack of progress, Pakistan observed that the critical support needed by Afghanistan to deal with the humanitarian and economic crises and other challenges has faltered.

Apparently, Afghanistan remains cut off from the international banking system and faces serious liquidity challenges. Billions of Afghan assets are frozen, thus deprived of being gainfully used for the benefit of the people of Afghanistan.

The opium trade has threatened the neighbouring countries Pakistan, Iran, Tajikistan and Turkmenistan vulnerable to combating and controlling the overland drug trafficking worth $1.8 – $2.7 billion in 2021.

On the other hand, the Moscow Format of consultation appealed for help to millions of Afghans, who were in desperate need of urgent humanitarian support, including food, medicine and essential life supplies.

To conclude the stakeholder of peacebuilding in volatile Afghanistan was a collective failure of the international community to stand by the people of Afghanistan – the international commitments to provide humanitarian support to Afghanistan remain largely unfulfilled.

First published in The News Times, November 20, 2022

Saleem Samad, is an independent journalist, media rights defender, recipient of Ashoka Fellowship and Hellman-Hammett Award. He could be reached at <saleemsamad@hotmail.com>; Twitter @saleemsamad

Friday, November 18, 2022

China ‘Belting’ Pakistan on The Road to A Debt Trap


SALEEM SAMAD

The political debacle of the ambitious Gwadar International Port built by the Chinese is yet to be fully operational. It was discovered that the challenges were unbearable and the threat perception has increased manifold in the restive Balochistan province in Pakistan.
The security threat challenged by Baloch separatists and armed nationalists demanding an independent Balochistan has caused a ripple of fear for the future of the Gwadar Port and China’s ambitious connectivity with Central Asia into the Arabian Sea.
The ‘all-weather friends’ China and Pakistan signed a precursor deal to develop the Karachi coastline at the cost of $3.5 billion – another would be a debt trap.
China’s strategic shift from Gwadar to Karachi has prompted Pakistan’s ousted Prime Minister Imran Khan to dub the “jackpot” project “a revolution” in his Tweet to develop Karachi’s coast.
Chinese policy puts strategy over investment and ignores profits. The Chinese Communist Party’s (CCP) leadership has shifted from high-risk lending to hedging its bets.
The ancient silk-road was envisioned as a megaproject – Belt and Road Initiative (BRI) by China’s powerful President Xi Jinping.
However, the project seems to have hit a speed bump after reaching Gwadar and is losing its steam.
Meanwhile, China is extremely concerned about the safety and security of its personnel engaged in the construction of China-Pakistan Economic Corridor (CPEC) projects, including the Karakoram Highway linking with Gwadar.
China defending its lending practices, said they were “sincere and unselfish”, and insisted it only lent to countries that could repay.
Patterns of Chinese investments in South Asia – Bangladesh, Nepal, Pakistan, and Sri Lanka – all of which are part of BRI, depict Chinese propensity to control the domestic markets and the natural resources of the South Asian nations.
Many countries where China has offered ambitious BRI proposals could not contemplate where and when they were going to fall into a debt trap.
Some countries admitted that they have fallen into a debt trap and the mega infrastructure is being colonized, like the $306.7m Hambantota International Port in Sri Lanka built by China in 2010.
In 2016, a 70 per cent stake of the port was leased to China Merchants Port Holdings Company Limited (CM Port) for 99 years for $1.12bn. The lease was questioned during the street revolution which toppled the Rajapaksa brothers. The cash-starved Sri Lanka now wants the port back.
Pakistan is one of them. They know where the trap is. The Sunni Muslim majority nation knows they are sliding into China’s debt trap. Despite the debt trap, a strong pro-Chinese lobby with Pakistan elites and military in Rawalpindi promotes Chinese megaprojects, while the politicians have to swallow the Chinese red pills.
Pakistan is China’s gateway to Central Asia and the Middle East. CPEC’s transportation corridor will create a low-cost network of roads, railways and other infrastructure and substantially increase trade capacity between southwest China with Europe, the Middle East and North African countries.
The $62bn Gwadar project links with the persecuted Uyghur Muslims in East Turkistan (now Xinjiang Province) of China and is being built through disputed territory in Gilgit-Baltistan, Pakistan-administered Kashmir, and militant-infested Balochistan.
Well, the BRI flagship project in Pakistan fails to address the participation of the fiercely independent Baloch people, which has scaled up armed insurrections in Balochistan.
Historically, Balochistan was a princely state and once an independent nation under British Raj. Before the British colonialists quit India, signed its independence months before Pakistan’s independence in August 1947. Muslim League overzealous leaders invaded Balochistan in March 1948 with full knowledge of Mohammad Ali Jinnah, founder of Pakistan.
Gwadar has been leased to China for 43 years and the prospect of the Chinese navy converting the port into a strategic naval base will invite greater security issues.
China which they do not hide its grand plan to expand its maritime presence in the Arabian Sea and the Gulf of Oman – a major strategic global oil trade route.
The United States and its allies in the Gulf reckon China’s hegemony in the Gulf has been deemed a security issue of the oil route.
America thinks the presence of the Chinese navy will provide military backup to Iran’s naval patrol in the Persian Gulf, from yet another Chinese-built Chabahar port in Iran, not far from Gwadar.
Earlier, Communist China for decades propagated on its state radio that the United States, Japan, Britain, and European countries are economic imperialists, warmongers and backed autocratic regimes in third-world countries.
Several think tanks argue that China has become an economic giant and a new superpower – the neo-economic imperialist or another “East India Company”.
A British popular tabloid newspaper The Sun claims that China is “colonizing” smaller countries by lending them massive amounts of money, which they can never repay.
Developing countries from Pakistan to Djibouti, Maldives to Fiji, all owe huge amounts to China. Countries around the world owe huge sums to China and have fallen into a debt trap.
Some political scientists are calling it “debt-trap diplomacy” or “debt colonialism” offering enticing loans to countries unable to repay, and then demanding concessions when they default.
Alarm bells are ringing for Pakistan’s public debt is piling up, while a new narrative taking shape in the West that the BRI is creating a debt trap for developing economies, many are quick to link Pakistan’s ballooning debt to loans incurred under the CPEC.
Pakistan will have to pay back $100 billion to China by 2024 of the total investment of $18.5 billion, which China has invested on account of bank loans in 19 early harvest projects, under CPEC.
Nevertheless, Pakistan elites and media hype boast CPEC has the potential for a dramatic impact on Pakistan’s economy, but this transformation would come at a heavy price of making Pakistan a colony of China. Piling up loans from China is a big gamble for Pakistan’s economy, writes Abdul Khaliq, a debt analyst.
As China makes inroads into Pakistan, the government has given sweeping tax exemptions to Chinese companies, a situation which is creating a damaging and discriminatory playing field against Pakistani business entrepreneurs virtually abolishing the remaining locally owned manufacturing sector in the country.
In fact, Pakistan heavily relies on CPEC and has put all its eggs in one basket. Piling up loans from China and building too many hopes in the CPEC may be a big gamble for Pakistan’s economy.

First published in The New York Editorial, 18 November 2022
Saleem Samad, is a South Asia Special Correspondent for the New York Editorial. He is an independent journalist based in Bangladesh. He is a recipient of the Ashoka Fellowship and the Hellman-Hammett Award and is a correspondent of the Reporters Without Borders (@RSF_inter). He could be reached at saleemsamad@hotmail.com; Twitter: @saleemsamad

Wednesday, November 16, 2022

Why Has Pakistan Banned Joyland Movie?


SALEEM SAMAD

The controversial film Joyland received global accolades on film festival circuits for its portrayal of a transgender love affair. The movie has been banned for ‘highly objectionable material’ wasn’t a surprise for Pakistan.

The film is set in Lahore and shot in the Punjabi language revolves around the story of a young married man from a middle-class conservative family who joins an erotic dance theatre and falls in love with a starlet transgender performer. His love story elucidates the desires and secrets which is in contradiction with his patriarchal family.

The critically acclaimed film is Pakistan’s official entry for the category of Best International Feature Film for Oscars 2023.

It got its first premiere at Cannes 2022, where it received a standing ovation from the audience and jury.

Joyland has gained massive appreciation worldwide. The film received top global awards, including the Queer Palm, which is the Cannes Film Festival’s LGBTQ prize.

The movie also came away with rave reviews after it premiered at the Toronto Film Festival and the American Film Institute Festival.

Unfortunately, before the film was released in the theatres, objections were raised by Islamists, who have not seen the film citing controversial content which was deemed un-Islamic, thus unfit for screening in a Sunni Muslim majoritarian Pakistan.

Days before the release of the film, the Pakistan authority ‘uncertified’ the film and blocked it from screening in the country.

Joyland (126 minutes) was slated to be screened in movie theatres across Pakistan this week. But the religious leader forced the federal censor board to reverse its decision and declare the movie “ineligible” for Pakistan.

The Islamic Republic has a notorious history of banning movies in various categories, citing religious reasons and so-called nationalistic reasons.

A Jamaat-e-Islami Senator Mushtaq Ahmad Khan posted a tweet that he was relieved to hear about the ban. “Nothing un-Islamic can happen here [Pakistan],” Ahmad added.

Filmmaker Saim Sadiq’s Joyland received a letter from the Ministry of Information and Broadcasting days ahead of its release which blocks the film to see the light of day.

The devastated filmmaker instead of showing his frustration thanked the “written complaints” from people claiming it features “indecent and immoral” content and reminded that legally, “Joyland is still certified to release in Punjab and Sindh on November 18.”

He argued that the 18th amendment in the Pakistani constitution gives all provinces the autonomy to make their own decision. Yet the ministry suddenly caved under pressure from a few Islamist – and made a “mockery of our federal censor board by rendering their decision irrelevant,” he lamented.

Director of the film Sadiq told Al Jazeera TV network that he was dismayed at the government’s decision. He remarked that this sudden U-turn by the government is unconstitutional and illegal.

Pakistan’s parliament broke ground in 2018 by passing a law to provide legal recognition to transgender persons, some conservative hardliners have lately been campaigning to take those rights away from people.

The recent ban on Oscar contender Joyland after religious backlash is yet another example of Mullah’s intolerance and disrespect for freedom of expression and creative media.

As the visiting scholar and former ambassador, Prof Husain Haqqani says, the mullahs, military, militancy and mosque nexus have unlimited evil power in Pakistan.

Immediately after a copy of the ban notification crept into social media, celebrities have been up in arms, calling for an end to the ban and for the film to be released.

The outcry of support for the film flooded the social media space from mango people, including artists and civil society. Hashtags #ReleaseJoyland and #BanJoyland are trending in social media both in favour and against the film.

If Joyland fails to be screened in Pakistan, the nomination for Oscar Academy Award would be stopped at a roadblock.

In the starring roles in Joyland are Rasti Farooq (Mumtaz), Alina Khan (Biba), Sarwat Gilani (Nucchi), Salmaan Peerzada (Rana Amanullah), Sohail Sameer (Saleem), Sania Saeed (Fayyaz) and Ali Junejo (Haider). The screenplay was written jointly by Maggie Briggs and Saim Sadiq.

First published in The News Times, November 15, 2022

Saleem Samad, is an independent journalist, media rights defender, recipient of Ashoka Fellowship and Hellman-Hammett Award. He could be reached at <saleemsamad@hotmail.com>; Twitter @saleemsamad

Monday, October 31, 2022

US Congress To Recognise Bangladesh Genocide In 1971


SALEEM SAMAD
Recently United States Congressman Steve Chabot along with co-sponsor Congressman Ro Khanna and Congresswoman Katie Porter introduced a bipartisan resolution 1430 “Recognising the Bangladesh Genocide of 1971” in Capitol Hill, Washington DC.
The resolution demands that the United States government should recognise the genocide committed by the Pakistan armed forces during the brutal birth of the country in 1971, which disproportionately targeted members of the Hindu community, secularists, and nationalist groups in East Pakistan (now Bangladesh).
Congressman Steve Chabot is a member of the House Foreign Affairs Committee’s Subcommittee on Asia and the Pacific, and Co-Chair of the Bangladesh Caucus, introducing the resolution said, “There was a genocide. Millions of people were killed [in 1971] in what is now Bangladesh, and what was then East Pakistan.
About 80 per cent of those millions that were killed were Hindus. And it was, in my opinion, a genocide just like other genocides – like the Holocaust – happened. “
The historic resolution observes that the Pakistani ruling elite and officials harboured well-documented anti-Bangalee sentiment, considering Bangalees to be a lesser people group that had been corrupted by un-Islamic practices.
The infamous brutal crackdown “Operation Searchlight” involved widespread massacres of civilians. The operation targeted the Bangalee nationalists and especially the Hindus, who are dubbed with the demeaning word “Malaun” (cursed).
“The genocide against Bengalees and Hindus is one of the forgotten genocides of the 20th century and its lack of recognition remains an open wound for millions of people who were directly affected by the atrocities, remarked Senator Tabo”
Pakistan’s President, General Agha Muhammad Yahya Khan, is recorded as saying to his top military brass “[k]ill 3 million of them and the rest will eat out of our hands”.
Unfortunately, the genocide against ethnic Bangalees and Hindus is one of the forgotten genocides of the 20th century and its lack of recognition remains an open wound for millions of people who were directly affected by the atrocities.
Earlier, the United States based non-governmental organisations Genocide Watch and the Lemkin Institute for Genocide Prevention sought international recognition of the atrocities committed by the Armed Forces of Pakistan as ‘genocide’.
An estimated number killed in the atrocities was 3 million (an official figure of the Bangladesh government). Nearly several hundred thousand were victims of rape as a weapon of war.
The bloody war caused nearly 10 million war refugees and took shelter in camps along the borders of India for their safety and up to 50 per cent of the population was internally displaced.
On March 28, 1971, United States Consul General in Dhaka, Archer Blood, sent a telegram to Washington titled “Selective Genocide” in which he wrote “Moreover, with support of Pak[istan] military, non-Bengali Muslims are systematically attacking poor people’s quarters and murdering Bengalis and Hindus. Streets of Dacca are aflood with Hindus and others seeking to get out of Dacca…”
Senator Edward Kennedy, Chairman of the Senate Judiciary Committee in a report to the Committee on November 1, 1971, states “Nothing is more clear, or more easily documented, than the systematic campaign of terror—and its genocidal consequences—launched by the Pakistan army on the night of March 25th. Field reports to the U.S. Government, countless eye-witness journalistic accounts, reports of international agencies such as the World Bank, and additional information available to the Subcommittee document the continuing reign of terror which grips East Bengal. 
Hardest hit have been members of the Hindu community who have been robbed of their lands and shops, systematically slaughtered, and, in some places, painted with yellow patches marked ‘H’. All of this has been officially sanctioned, ordered and implemented under martial law from Islamabad.”
In a study published in 1972 titled “The Events in East Pakistan”, the Secretariat of the International Commission of Jurists states “There is overwhelming evidence that Hindus were slaughtered, and their houses and villages destroyed simply because they were Hindus.”
During the nine months of the war, the Pakistani military forces persecuted, tortured, and murdered representatives of Bangla culture and identity, including poets, musicians, professors, journalists, physicians, scientists, writers, and filmmakers.
Often debates are alive on the definition of genocide, persecution, atrocities and massacre rage among scholars and historians. The attempt to eliminate Hindus and the rape of women constitute crimes against humanity, war crimes, and genocide.
There is no confusion after the United Nations Convention on the Prevention and Punishment of the Crime of Genocide, signed on December 9, 1948, declares that genocide “means any of the following acts committed with the intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: (a) Killing members of the group; (b) Causing serious bodily or mental harm to members of the group; (c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; (d) Imposing measures intended to prevent births within the group; (e) Forcibly transferring children of the group to another group.” and “The following acts shall be punishable: (a) Genocide; (b) Conspiracy to commit genocide; (c) Direct and public incitement to commit genocide; (d) Attempt to commit genocide; (e) Complicity in genocide.”
The resolution calls on the Pakistan authority, in the face of overwhelming evidence, to offer acknowledgement of its role in such genocide, offer formal apologies to the Government and people of Bangladesh, and prosecute, in accordance with international law, any perpetrators who are still living, the resolution said.
Meanwhile, the Human Rights Congress for Bangladesh Minorities (HRCBM) held a press conference at the National Press Club in Washington DC which was attended by journalists, human rights defenders, academics, social entrepreneurs, members of the Bangladeshi diaspora and also exiled rights defenders of Sindh and Balochistan.
Priya Saha, Executive Director of HRCBM said, “The Pakistani military and its militia forces, namely the death squad Al-Badr carried out the targeted assassination of more than 1,100 Bangla-speaking intellectuals and other professionals, to create an intellectual vacuum in the country. In Bangladesh, 1,942 mass graves were discovered.”
Speakers at the press conference discussed and answered questions about the impact of this historic resolution on the geopolitics of the Indo-Pacific and radical groups originating from Bangladesh and Pakistan.
Among the speakers were Dr Sachi Dastidar, distinguished professor emeritus at SUNY, recalled his family’s personal experience as victims of genocide.
Prof Dwijen Bhattacharjya of Columbia University and General Secretary of the Bangladeshi Hindu Buddhist Christian Unity Council in the United States believes that resolution 1430 will be departing from the 1971 United States policy on the genocide in Bangladesh.
Saleem Samad, General Sectary of the Forum for Freedom of Expression, Bangladesh said the Pakistan military committed genocide with an “intent to eliminate” a race, language, culture, heritage, traditional practices and of course religion
The ‘rape as a weapon of war’ was executed for several reasons. Firstly, to give birth to “war babies” to establish a so-called ‘superior’ race. Secondly, to change the identity of race and ethnicity. Thirdly to break the morale of a defiant nation.
Munawar “Sufi” Laghari, the Executive Director of Sindhi Foundation said the resolution to recognise the Bangladesh genocide would enable Pakistan’s ‘military establishment’ to halt ongoing ethnic persecution of Sindhi and Baloch, enforced disappearances and forced conversion of Hindus girls in the restive province of Sindh and Balochistan.
The press conference moderated by Adelle Nazrarian, Media Fellow at the Gold Institute for International Strategy (GIIS) and Communication and Legislative Director at HinduPACT urged the Bangladeshi diaspora in the United States, in particular, to work with their local representatives and requested that they support the resolution.
First published in The News Times, October 30, 2022
Saleem Samad, is an independent journalist, media rights defender, recipient of Ashoka Fellowship and Hellman-Hammett Award. He could be reached at <saleemsamad@hotmail.com>; Twitter @saleemsamad


Monday, October 17, 2022

Can EC Become A Game Changer In Elective Democracy?

SALEEM SAMAD

In every election, the same screenplay of vote fraud and election irregularities has been produced by the ruling party.

Whenever BNP, Jatiya Party or Awami League are in power till today, the election observers witnessed a similar style of forcibly taking control of polling centres by henchmen of ruling party political leaders.

The Bangladesh Election Commission’s (EC) order to pack up the ongoing by-election in Gaibandha drew widespread accolades from civil society, rights organisations and national media.

Promptly the ruling Awami League bigwigs did not hesitate to critique the EC. They churned conspiracy theories that EC’s decision will make the electronic voting system questionable.

The recent electoral episode in northern Bangladesh invited fresh controversy regarding the operation of the electronic voting machine (EVM).

Whether the EVM is an electoral tool to ensure free and fair elections in a country where political parties flex their muscles in polling centres and flout the election code of conduct?

Indeed Gaibandha polls raised some doubts, whether the EC is competent to deliver the nation, a free, fair, credible and inclusive election.

Always the ruling political parties have a nexus with district civil administrators and district police. It seems the government officials do not have accountability under the oath of the People’s Republic of Bangladesh.

Why does the ruling party abuse the nexus? The reason, the governing party possesses the ‘magic wand’ to influence the civil bureaucrats and police administration.

Their obligation to serve at the whims of their political master is obvious. The lucrative posting and promotion await for the subservient officers – the government officers cannot ignore the sugar-coated blessings of favouritism and nepotism to build their careers and accumulate wealth to live a peaceful life after retirement.

Prof Dr Nazmul Ahsan Kalimullah of Dhaka University and chairperson of JANIPOP, a voluntary election observer’s organisation explained that EC’s experience in Gaibandha proved that Bangladesh does not need a caretaker government to hold the general elections.

The EC is a constitutional body and has once again proved that it’s an accomplished organisation to hold free and fair elections.

Dr Masum Billah, a political analyst who teaches law at Jagganath University says a controversial clause in the constitution requires holding the general election keeping the existing parliament. As such, the lawmakers remaining in power flex their muscles in the election.

On the other hand, Awami League’s arch-rival Bangladesh Nationalist Party (BNP) demands that the prime minister should dissolve the parliament before the election, which is not in compliance with the constitution. “It’s a collective political failure,” Dr Billah remarks.

Among other limitations of the EC, the body does not have its cadre service of civil officers to independently conduct a national election. Unfortunately, the EC is dependent upon the civil bureaucracy and police administration to conduct the elections.

There are several instances in the last half a century when the state apparatus showed thumps down on EC’s orders.

Despite being empowered by the constitution, sometimes EC becomes a toothless tiger and is unable to take departmental actions against delinquent officers of civil administration and police department.

What is next, after the newly launched newspaper Dainik Kalbela published breaking news that the upcoming general elections will be held on 4 January 2024?

Obviously, the nation will expect high hopes from the Election Commission. The EC in many countries has demonstrated as a role model in conducting credible elections.

The Chief Election Commissioner of India TN Seshan (Dec 1990 to Dec 1996) redefined the status and visibility of the Election Commission of India.

He became best known for his electoral reforms. He curbed several malpractices like bribing or intimidating voters, use of government funds and machinery for campaigning, appealing to voters’ caste or communal feelings, use of loudspeakers and high-volume music.

In another continent, Professor Attahiru Muhammadu Jega, was Chairman of the Nigerian Independent National Electoral Commission (INEC), he organised a peaceful elections in 2015 for the first time in Nigerian history.

Well, the Bangladesh Election Commission should uphold the constitution and is expected to be game changer in elective democracy to deliver credible and inclusive elections in Bangladesh, which would be widely acceptable by the citizenry at home and abroad – the international bodies and the West too.

First published in the News Times, October 17, 2022

Saleem Samad, is an independent journalist, media rights defender, recipient of Ashoka Fellowship and Hellman-Hammett Award. He could be reached at <saleemsamad@hotmail.com>; Twitter @saleemsamad