Hiranmay Karlekar
A long struggle against daunting odds has kept
the values and memories of Bangladesh 's Liberation War alive. This
is a remarkable achievement
The mass upsurge in Bangladesh , demanding death
sentence to those guilty of crimes against humanity during the country's
Liberation War in 1971, has erupted suddenly. The legacy of the liberation
struggle and memories of the atrocities, mass murder and rape by the war
criminals and the Pakistani Army, which galvanised the young demonstrators,
had, however, been kept alive by a group of dedicated people working against
daunting odds. Many who had collaborated with the Pakistani Army, mainly
leaders of the Jamaat-e-Islami, its auxiliaries like al Badr, al Shams and the
Razakars, had been arrested after Bangladesh 's liberation on December 16, 1971 . Some had gone underground. A few, like Golam
Azam, perhaps the most hated of them all, had fled to Pakistan just prior to it.
While Sheikh Mujibur Rahman's grant of an
amnesty to War Criminals in November 1973, had enabled them to return to public
life, the military dictatorships running Bangladesh after his
assassination on August 15, 1975 , promoted them to
undermine the influence of the Awami League-led secular and democratic
elements. Thus Major-General Zia-ur Rahman, Begum Khaleda Zia's husband, who
became Chief Martial Law Administrator on November
19, 1975 , and President on April
27, 1977 , allowed Golam Azam to return to Bangladesh in July, 1978, on a
Pakistani passport and two weeks' visa. Allowed to stay on, he was secretly
made Amir of the Jamaat when it was revived in May 1979. Abbas Ali Khan acted
as officiating Amir. Islami Chhatra Sangha was rechristened Islami Chhatra
Shibir. Both organisations became active as the military dictatorships headed
by Zia-ur Rahman and HM Ershad sought to progressively Islamise Bangladesh and wipe out the
values and memories of the liberation war including Sheikh Mujibur Rahman's
historic role.
Counter-efforts began simultaneously. On March
21, 1981, the Chairman of the Central Command Council of the Muktijoddha
Sangsad (Freedom Fighters' Council) , Lt-Col (Retd) Qazi Nur-Uzzaman, announced
the programme of an anti-al Badr/Razakar week to be observed from May 1, 1981.
He demanded the trial of all traitors including Golam Azam, adding that the
Muktijoddha Sangsad would try them by forming a People's Court if the
government did not. On March 25, 10 opposition parties, including Awami League,
expressed concern over the activities of communal parties and met to discuss a
programme of action. Awami League leaders said at a public meeting on April 5
that no longer would there be any mercy for Razakars and activists of al Badr.
In a statement on April 16, Bangladesh Lekhak Shibir (Bangladesh Writers' Camp)
expressed grave concern over the re-emergence of “merchants of religion” like
Razakars and organisations like al Shams and al Badr and the Jamaat. Accusing
the BNP Government of supporting the criminals, it
endorsed the Muktijoddha Sangsad's campaign against the murderous political
forces they represented and urged people to carry forward the movement in
association with organisations of the toiling masses. An important landmark was
the establishment of the Muktijuddher Chetana Vikas Kendra (Centre for
Developing the consciousness of the Liberation War) in 1984 to identify the
collaborators and war criminals in the administration.
General HM Ershad's declaration in June 1988,
of Islam as Bangladesh 's state religion and
the Jamaat's formal election of Golam Azam as its national Ameer in December
1991, triggered strong reactions. The first led to the formation of the
Shairachar o Sampradayikata Protirodh Committee (Committee to Resist Despotism
and Communalism) and the latter, Ekattorer Ghatak Dalal Nirmal Committee (known
popularly as Nirmul Committee). The latter tried Golam Azam at a people's court
in Dhaka on March 26, 1992 , which sentenced him to death before a
gathering of about half-a-million people who had collected in the teeth of the
Government's furious opposition.
The late Jahanara Imam, one of whose sons,
Rumi, a freedom fighter, was savagely murdered by the Pakistanis in1971, was
Nirmul Committee's first convener. The momentum the committee generated has
survived her passing. Shahriar Kabir's meticulously documented and devastating
workm Ekattorer Ghatak O Dalara Key Kothaye (Who and Where The Killers and
Agents of Seventy-One), made an important contribution. It, along with similar
other publications, made sure that nothing was forgotten.
First published in The Pioneer, 28 February 2013
No comments:
Post a Comment