Slain Dilip Das left behind his wife Rupa Das, daughter Priya Das and son Partha Das - Photo: Saleem Samad |
SALEEM SAMAD
Law enforcement’s lack of response during the Cumilla riots lead to greater escalation
Dilip Das, 62, was a commercial washerman for the Sadar Hospital and other clinics in Cumilla. For nearly 30 years, he laundered hospital bed sheets and linens.
When pedestrians rushed Dilip to the emergency department of the hospital, he was not attended to. His family shifted him to the 250-bed government hospital, where again he was left unattended. For six hours, he did not get medical care in Cumilla hospitals. His condition deteriorated as his forehead wound was bleeding.
Dilip’s wife Rupa Das did not expect to hear the tragic news in her life. The sky had fallen on her head. She was not aware that rioters had gone berserk in the city.
At Dhaka Medical College Hospital, the surgeons and physicians struggled for eight days to treat the patient who had gone into a coma from a fatal brain haemorrhage. His daughter Priya Rani Das, 25, said the brain surgeons had twice operated upon him in Dhaka.
She also said that he was struck with full force with a metal bar by Islamic vigilantes, which badly fractured his forehead skull, and he sank into a coma. She dashed from her house at Thana Road, accompanied by Ruma Das, sister of Dilip.
The armed vigilantes had taken positions in the streets and the intersection became dangerous for Hindus to venture out. She and Ruma were desperate to reach the hospital.
The vigilantes, mostly teenagers with machetes, bamboo sticks, and metal bars, threatened them to cut them into pieces. They yelled at her -- how dare they desecrate the Holy Quran?
Ruma told the youths, “You can kill us, but we need to go to the hospital for the emergency treatment of my elder brother.” Rupa had no clue about what had happened at Nanua Dighirpar Puja mandap in the morning when all hell had been let loose in Cumilla.
On that ominous day, Dilip went to Rajeshwari temple in Manoharpur to clean the premises as a volunteer. He told his wife not to cook for him as he would have prasad (religious offering of food) at the temple. At noon, he was walking towards Darogabari Mazar, a tomb of a Sufi saint, to clean the premises. He was caught in the violence near the temple. The vigilantes caught him and, with a metal bar, fractured his skull.
The residents of the city had not experienced such rage in 50 years, since the genocidal campaign by marauding the Pakistan military in March 1971.
While Dilip was fighting for his life in the hospital at Dhaka, the neighbours offered milad and dua mehfil (prayers) in at least two mosques and several Muslim homes for his early recovery. The neighbours mourned his death.
He was adored by thousands for his volunteerism at temples, mosques, and the shrines of Sufi saints. He had respect for all religions, but had given his life to the brutalities of Islamic vigilantes with political clout.
When the mobs and mobsters roamed the towns in Cumilla and Chowmuhani, Noakhali for several hours, the police were squarely blamed for the slow response.
Scores of survivors, Durga Puja committee members, and priests of temples claimed to have called the civil administration, police stations, 999 emergency police helpline, and even ruling Awami League leaders, but unfortunately, nobody responded.
Members of the Human Rights Alliance Bangladesh, Research and Empowerment Organization (REO), and Nipironer Birudhey Shahbag, a sister organization of Gonojagaron Mancho, visited the place and met Achintya Das Tito, secretary of the Cumilla Mahanagar (city) Puja Committee. He was an eyewitness to the desecration of the Nanua Dighirpar Puja. He had frantically called the police chief, the police station, civil administration, and Awami League leaders for help to stop the mayhem.
Their conspicuous silence was questioned by the media, civil society, rights groups, and Hindu leaders.
Interestingly, at one end of the large pond, a stone’s throw away was the home of Cumilla City Mayor Monirul Haque Sakku and, on the other corner, lived ruling party MP AQM Bahauddin Bahar. None came forward for decisive action.
“The desired help never came. It came only then when everything was lost to sectarian violence,” he lamented.
First published in the Dhaka Tribune, 2 November 2021
Saleem Samad is an independent journalist, media rights defender, recipient of Ashoka Fellowship and Hellman-Hammett Award. He could be reached at <saleemsamad@hotmail.com>; Twitter @saleemsamad
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