The
Bangladeshi elite are facing tough decisions in the wake of the Rana Plaza
factory to curb the rampant abuse of the work force. Support for the government
has been weakening and there has been a disturbing rise in radical Islam.
The
streets of Dhaka have been awash with
protests, violence, and killing in recent times as the Bangladeshi public
expresses its resentment to the exploitation of garment workers in the aftermath
of the country’s worst industrial disaster in its history, and the rising tide
of Islamists demanding an end to the nation’s secular identity. The public
relations departments of major retail transnationals like HnM, Gap,
Wal-Mart, and Benetton have been in full defensive mode following the
late-April collapse of Rana Plaza, a shoddily constructed building where
sweatshop laborers toiled producing all the latest western fashions for export.
The collapse took the lives of a shocking 1,127 workers, and still, Wal-Mart
and Gap remain opposed to
introducing broad agreements that would improve fire and safety regulations in
factories, in fear of becoming entangled in legal liabilities; some
corporations have refused to pay direct compensation to family members of the
victims. Cost-benefit analysis yielded few benefits for the dead,
unsurprisingly.
Tens of thousands of protesting Bangladeshi garment workers
attempted to make their voices heard in the Ashulia industrial belt on the
outskirts of the capital; worker demands for a fairer wage and safe working
conditions were met with rubber bullets, stoking opposition and resentment
against the ruling Awami League party, which is increasingly seen as a
kleptocratic purveyor of the ‘Poverty Industrial Complex’ that promotes retail
multinationals setting up shop in the dusty slums of Dhaka. Most garment workers
make a miserable $38 per month, hourly wages between 17 and 26 cents. Anyone who has
browsed the hangers of H&M or Benetton knows that a single piece of
merchandise can pay the monthly wage of a Bangladeshi worker two or three times
over. Behind the slick marketing campaigns of these retail giants, and the
well-oiled cleavage and abdomens on their billboards, it is impoverished people
that bear the burden of vapid consumerism and globalization.
Injustice
is stitched into every fiber of the shirts on our backs, and the consumer
looking to offset this abuse is faced with few choices. Three million workers
are employed in Bangladesh ’s
garment industry, constituting about 80 percent of the country’s exports. In
the face of massive boycotts or retail giants closing their operations, workers
would lose their jobs; if they come to work, they are exploited as 21st century
slave labor. For the Bangladeshi worker and the Third
World man, it is a lose-lose situation. As multinationals rush to
damage control after every disaster that interrupts their miserable production
lines half-a-world away, it is the retail giants themselves that perpetuate
extreme low-wage systems that brutally suppress the collective action of
workers aiming to improve their conditions. Wal-Mart, Calvin Klein, Tesco, and
their like operate by seeking out the cheapest possible means of production
available, often with no safety standards or regulatory oversight, made
possible through the politics-business nexus agreeable to the Bangladeshi
ruling class.
The
Bangladeshi elite found themselves in several ‘Let them eat cake’ moments
following the Rana incident; Finance Minister Abul Maal Abdul Muhith remarked
that the disaster wasn’t “really serious”.
Sohel Rana, the owner of the Rana Plaza illegally extended the five-storey
building to a total of eight storeys without proper consent from the
authorities concerned, an act ignored due to Rana’s alleged political connections to
the ruling Awami League. The public is now calling for Rana’s execution as
reports surface that he ignored the warnings of engineers who examined the
building and concluded that it was unsafe.
Following
the Rana Plaza incident, and the deadly fire at the Tazreen Fashions complex in
November 2012, Prime Minister Sheikh Hasina can’t help but look severely out of
touch, as she claims that
Bangladesh has good conditions for investment. The conditions she is referring
to are only ‘good’ for investors and shareholders, reflecting a development
orthodoxy that incentivizes global retailers to take advantage of lax safety
standards and other sweatshop conditions.
Rising tides of Islamism
The opposition
coalition, the Bangladesh National Party, has tightened alliances with hardcore
Islamist groups, Jamaat-e-Islami, and its radical offshoot, Hefajat-e-Islam,
presenting a notable challenge to the ruling Awami League in elections expected
to be held by Janurary 2014. When Bangladesh isn’t making
international headlines over industrial disasters, it is attracting worldwide
attention for its controversial war crimes tribunal, which has charged leading
members of the Jamaat-e-Islami with committing atrocities during the 1971 war
for independence, and subsequent civil war. Activists who support the
Jamaat-e-Islami party hurled stones and handmade bombs at security forces after
verdicts condemning top party leaders to death by hanging were announced.
Opposition
supporters call this a politically motivated trial, and it’s easy to see why,
several of the individuals charged on a list drafted by the Awami League were
between 4 and 8 years old during the war in 1971, severely weakening the
credibility of the charges against them.
Although
the opposition may have legitimate grievances, they represent a backwards
program that would roll back the equal standing of women, make Islamic
education mandatory, ban women from mixing with men, and essentially redress Bangladesh in
the clothing of Wahhabism, a reactionary and medieval interpretation of Islam
championed by Saudi Arabian missionaries throughout the developing world. In
2013, Jamaat demanded that the government pass a 13-point charter that would
fundamentally dismantle the secular system promoted by the Awami League, met
with pro-secular counter-protests calling the war crimes tribunal too lenient,
and a ban on the Jamaat-e-Islami party. The Awami League is facing political
pressure from opposing directions in a politically fragmented country, as one
group of protesters call for a clamping down on fundamentalist groups, and the
other accuses the government of manipulating the tribunal to ensure convictions
of prominent opposition leaders.
The
Islamists no doubt enjoy notable public support, as tens of thousands take part
in mass rallies in support of their causes, putting Dhaka
in regular deadlock. Hifazat-e-Islam, considered even more radical, is
headquartered in Chittagong , a port city home to
hundreds of madrassas that promote the Wahhabi worldview espoused by many of
the militants and foreign jihadists active in Syria . The group calls for the
introduction of a new blasphemy law that will execute ‘atheist’ bloggers whom
they accuse of having insulted the Prophet Mohammed. The Bangladesh
National Party’s coalition also includes an Islamist party, the Islamiya Okiyya
Jote, which allegedly has connections to Al-Qaeda and the Taliban in Afghanistan . In
the current climate of deepening religious and political polarization, the
ruling party is carefully attempting to put across its pro-Islam credentials,
which has resulted in the arrests of four atheist bloggers, but their efforts
are ultimately seen as cosmetic to those pro-sharia Islamists who parrot
painfully unoriginal political programs better suited to 14th century Arabia . The Awami League’s crackdown on dissent has
alienated both secularists and Islamists, especially in the impoverished
working classes.
First published in RT.com, May 26,
2013
Nile Bowie is a political analyst and photographer currently residing in
Kuala Lumpur , Malaysia
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